God raised Jesus from the dead, according to the gospels. For some, it has become the whole point of Christianity.
But what it means has changed. Today Christians often interpret the Resurrection as a miracle that breaks the laws of nature – something you can only believe if you also believe in the laws of nature. Here I argue that treating it like this trivialises it.
The failure of our governing elite is technical and political, for sure. But it is also moral. They have short-changed the public for so long that they don’t know any different.
So writes Aditya Chakrabortty in a recent article in the Guardian, arguing that ministers act in their own financial interests rather than the interests of the country. This post asks what kind of moral failure we’re seeing.
This is my sermon for this coming Sunday, in case anyone wants to pinch it – or bits from it.
It’s based on the Gospel reading Luke 13:1-9. Jesus responds to a couple of tragedies with some pertinent comments and a story about a fig tree.
Yet another mass shooting. We used to think they were unique to the USA. Now they can happen anywhere. Why?
And how should we respond? Do our public responses only make things worse?
There should be no snot on the nostrils… A peasant wipes his nose on his cap and coat, a sausage maker on his arm and elbow. It does not show much more propriety to use one’s hand and then wipe it on one’s clothing. It is more decent to take up the snot in a cloth, preferably while turning away. If when blowing the nose with two fingers something falls to the ground, it must be immediately trodden away with the foot. The same applies to spittle.
Thus Norbert Elias’ The Civilizing Process summarises some instructions in Erasmus’ 1530 publication On Civility in Boys. This post compares The Civilizing Process with Steven Pinker’s The Better Angels of Our Nature to ask: are we civilised, and is civilisation what we want?
Today’s youthful Climate Strike shows the immense gap between what young people are concerned about and what governments are doing. It is as though governments – not just ours, but most of the ones most responsible – are simply failing to address the urgency of the situation as described by the world’s climate scientists.
This post asks about the role of spiritual values. There has been a great deal of Christian literature arguing that Christians should be concerned about the environment. But should Christian concern be any different from everybody else’s concern?
Air pollution is ‘ the new tobacco‘, said the World Health Authority a short time ago: ‘the simple act of breathing is killing 7 million people a year and harming billions more’. It now affects over 90% of the world’s population.
Now the Guardian has just published an excellent article about the damage we are doing to children. A reporter attended a consultation at the Royal London Hospital. For the children there, air pollution is linked to heart disease, dementia, reduced cognitive ability and asthma deaths. A growing number of people are considering moving house, or school, or even country because of it. This post asks why we are doing it.
How much fake news is there? And how much does it matter?
In Britain the concerns usually focus on Brexit: which side told how many lies, how many people believed them, whether they are bringing disaster. In the USA everything is on a much bigger scale.
There is an excellent article on liberal evangelism by Miranda Threlfall-Holmes in Friday’s Church Times.
She is organising a day conference on the topic for Saturday 2nd February: if you’re interested book here.
Seize the migrant boats in Calais, screams the Mail on Sunday in block capitals that fill most of the front page, after telling us that Britain’s Armed Forces ‘stand ready’ to stop migrants from crossing the English Channel.
As I write this, most newspapers have had plenty to say about Members of Parliament wanting the Royal Navy to prevent migrants reaching the UK.
Posted in Churches, Ethics, God, Society, Theology
Tagged Bishop of Dover, bitterness, hatred, Immigration, media, Migrants, poverty, secularism, Trevor Willmott